Kndhamal Riots had a plan...

Kandhamal rioters not only had a plan but
ample time too
Aditi Tandon
Tribune News Service

The rioters of Kandhamal were not simply reacting to the murder of their leader, as the Sangh Parivar in the state has maintained.

Had it not been for a plan, and inexplicable inertia on the part of the state government and district authorities, the killers would not have had the time to arrange for petrol and diesel to torch 255 villages housing thousands of houses and over 150 Christian institutions. They came fully armed with batons, swords, tridents, even pistols and bombs in some cases.

They blocked all entry points behind them. The district forest authorities have already counted over 500 full-grown trees the radicals felled to obstruct vehicular movement into the villages. Actual numbers would touch 1,000, with hundreds of trees still blocking village roads across Kandhamal.

The rioters had obviously worked through the night of August 23 and the whole of August 24 to attack the villages. It’s hard to believe that the local police and intelligence did not know of these plans, says Michael Naik, a former state government employee, who blames the state government for allowing the situation to go out of hand.

At one point, the district collector of Kandhamal was even asked to withdraw his orders of lathicharge on a mob that attacked an old church in Phulbani, the district headquarters, soon after the violence broke out. It is further learnt that the mobs in several cases announced their arrival, as though assured of support. They struck temple chimes and blew whistles to indicate they were coming. “If we could hear all this, why couldn’t the police? ” asks Sister Ratna, a missionary from G Udaygiri block.

In many places, the rioters left their marks behind - saffron flags, which can still be spotted in the vicinity of razed churches. It’s hard to believe the authorities didn’t know of all this. Even secular-minded Hindus in the area doubt the role of local police in aiding the August violence. It was after massive damage had already been done that the state government shifted out the Kandhamal SP and then the inspector in-charge of Raikia police station, where seven murders cases have been registered.

As of now, 223 people have been rounded up for rioting and killing in 255 tribal villages; only 24 of them have been sent to judicial custody, while the rest remain under interrogation. Accountability for 17 officially listed murders is yet to be fixed, as minor cases of violence continue to be reported. The new man in at Raikia police station says, “In a 50 km radius, we have just one police station with 10 personnel each. Mobs usually come in thousands and are mostly well-built tribal people. We are hard-pressed for manpower and vehicles.”

While investigations drag on, people blame vested political interests in the area for the mess. Kandhamal is a Hindu-dominated belt, with Christians comprising 7 per cent of the population. Two of the three assembly seats here are with Hindus from the BJP and BJD ruling combine. Phulbani MP Sugrib Singh also, it is learnt, is a convert Hindu from Christianity. He is yet to visit Phulbani after the recent violence.

Local police hint at the role of radical organisations like Banwas Kalyan Samiti (supported by the VHP) in the Kandhamal violence, but don’t say anything openly. Even the state chief minister, home secretary and DGP have remained silent on why violence was allowed to rage.

Who's the Real Hindu?

Who's the Real Hindu?

Karan Thapar

Does the VHP have the right to speak for you or I? Do they reflect our views? Do we endorse their behaviour? They call themselves the Vishwa Hindu Parishad, but who says they represent all of us? This Sunday morning, I want to draw a clear line of distinction between them and everyone else. My hunch is many of you will agree.

Let me start with the question of conversion — an issue that greatly exercises the VHP. I imagine there are hundreds of millions of Hindus who are peaceful, tolerant, devoted to their faith, but above all, happy to live alongside Muslims, Christians, Sikhs, Buddhists, Jains and Jews. If any one of us were to change our faith how does it affect the next man or woman? And even if that happens with inducements, it can only prove that the forsaken faith had a tenuous and shallow hold. So why do the VHP and its unruly storm troopers, the Bajrang Dal, froth at the mouth if you, I or our neighbours convert? What is it to do with them?

Let me put it bluntly, even crudely. If I want to sell my soul — and trade in my present gods for a new lot — why shouldn’t I? Even if the act diminishes me in your eyes, it’s my right to do so. So if thousands or even millions of Dalits, who have been despised and ostracised for generations, choose to become Christian, Buddhist or Muslim, either to escape the discrimination of their Hindu faith or because some other has lured them with food and cash, it’s their right.

Arguably you may believe you should ask them to reconsider, although I would call that interference, but you certainly have no duty or right to stop them. In fact, I doubt if you are morally correct in even seeking to place obstacles in their way. The so-called Freedom of Religion Acts, which aim to do just that, are, in fact, tantamount to obstruction of conversion laws and therefore, at the very least, questionable.

However, what’s even worse is how the VHP responds to this matter. Periodically they resort to violence including outright murder. What happened to Graham Staines in Orissa was not unique. Last week it happened again. Apart from the utter and contemptible criminality of such behaviour, is this how we Hindus wish to behave? Is this how we want our faith defended? Is this how we want to be seen? I have no doubt the answer is no. An unequivocal, unchanging and ever-lasting NO!

The only problem is it can’t be heard. And it needs to be. I therefore believe the time has come for the silent majority of Hindus — both those who ardently practice their faith as well as those who were born into it but may not be overtly religious or devout — to speak out. We cannot accept the desecration of churches, the burning to death of innocent caretakers of orphanages, the storming of Christian and Muslim hamlets even if these acts are allegedly done in defence of our faith. Indeed, they do not defend but shame Hinduism. That’s my central point.

I’m sorry but when I read that the VHP has ransacked and killed I’m not just embarrassed, I feel ashamed. Never of being hindu but of what some Hindus do in our shared faith’s name.

This is why its incumbent on Naveen Patnaik, Orissa’s Chief Minister, to take tough, unremitting action against the VHP and its junior wing, the Bajrang Dal. This is a test not just of his governance, but of his character. And I know and accept this could affect his political survival. But when it’s a struggle between your commitment to your principles and your political convenience is there room for choice? For ordinary politicians, possibly, but for the Naveen I know, very definitely not.

So let me end by saying: I’m waiting, Naveen. In fact, I want to say I’m not alone. There are hundreds of millions of Hindus, like you and me, waiting silently — but increasingly impatiently. Please act for all of us.